garconniere:

poster for DIVA (formerly Pocahaunted) (via Commercial Records Shop)
this is the kind of shit i am talking about. that a white girl from l.a. named “diva dompe” and was in a band called “pocahaunted” and has posters of what looks like is supposed to be a generalized sort of ambigous representation of a native woman? (i mean at least in this case i should be grateful she’s not hypersexualized)
yeah! this poster is beautiful! but as soon as i hear/become aware of the context? i just want to cringe/vomit. when will this shit go away? why is it so okay in “alternative/indie” music scenes to call your band navajo something or other/local native/tribe/the national reserve/etc and never get called out for it? or, when you do, play these trivial defensive cards without ever taking a moment to stop and think about how your actions might affect other people?
i wrote the critical fashion lover’s (basic) guide to cultural appropriation over a year ago, and spent at least 4-5 years thinking/reading/learning about it before i took to pen and paper. but today, part of me wonders, what the fuck is the point? when will it ever end? because these days i don’t see an end in sight. i see it getting worse and worse. i see myself going to shows less and less because i have felt sick to my stomach one too many times after seeing white kids wearing faux war paint and playing “indian” without thinking. the excuse that it is a costume, theatrical, feels almost worse than at least owning up to it being a pervasive racist trend. playing cowboys and indians just seems so embedded in the (north) american psyche that i’m not sure i can ever convince anyone to step back from the situation and deconstruct the power relations/privilege at play there.
lately i just feel defeatist about the whole thing. there is no end in sight. just browse my cultural appropriation tag if you want to feel as cynical as i do right now.

garconniere:

poster for DIVA (formerly Pocahaunted) (via Commercial Records Shop)

this is the kind of shit i am talking about. that a white girl from l.a. named “diva dompe” and was in a band called “pocahaunted” and has posters of what looks like is supposed to be a generalized sort of ambigous representation of a native woman? (i mean at least in this case i should be grateful she’s not hypersexualized)

yeah! this poster is beautiful! but as soon as i hear/become aware of the context? i just want to cringe/vomit. when will this shit go away? why is it so okay in “alternative/indie” music scenes to call your band navajo something or other/local native/tribe/the national reserve/etc and never get called out for it? or, when you do, play these trivial defensive cards without ever taking a moment to stop and think about how your actions might affect other people?

i wrote the critical fashion lover’s (basic) guide to cultural appropriation over a year ago, and spent at least 4-5 years thinking/reading/learning about it before i took to pen and paper. but today, part of me wonders, what the fuck is the point? when will it ever end? because these days i don’t see an end in sight. i see it getting worse and worse. i see myself going to shows less and less because i have felt sick to my stomach one too many times after seeing white kids wearing faux war paint and playing “indian” without thinking. the excuse that it is a costume, theatrical, feels almost worse than at least owning up to it being a pervasive racist trend. playing cowboys and indians just seems so embedded in the (north) american psyche that i’m not sure i can ever convince anyone to step back from the situation and deconstruct the power relations/privilege at play there.

lately i just feel defeatist about the whole thing. there is no end in sight. just browse my cultural appropriation tag if you want to feel as cynical as i do right now.

(via mycultureisnotatrend)

(via loosetiger)

Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks, but because it is a system that promotes domination and subjugation? The prejudicial feelings some blacks may express about whites are in no way linked to a system of domination the affords us any power to coercively control the lives and well-being of white folks. That needs to be understood

-bell hooks (via cuntflavor)

THIS.

(Source: femmedykeslut, via mere-khwabon-mein)

gretchenjonesnyc:

sold!

gretchenjonesnyc:

sold!

(Source: yimmyayo, via witanddelight)

champagnecandy:

isabelthespy:

imathers:

ladyk:

Azealia Banks Live at Karl Lagerfeld’s house in Paris.

Jayzus.

Chagrin that I somehow forgot “212” on my Pazz & Jop ballot (it would have been #1): freshly renewed.

(yes, I’ll be doing 2011 stuff at some point in February)

she’s just so great. fucking love the wavy blue hair too!

you all need this.

Working Beauty

thenewinquiry:

The disappearing work-life divide and the feminization of abstract labor in Sleeping Beauty

By Malcolm Harris

In the opening scene of Julia Leigh’s debut film Sleeping Beauty, Lucy (Emily Browning), our beautiful college-student protagonist, serves as a medical test subject. She leans her head back as the doctor slowly threads a tube down her throat, then fills a balloon in her chest with air while she holds the tube in place. Lucy cooperates excellently and leaves with an envelope of money and a smile.

Her still, submissive choking and gagging lend the scene a heavy erotic charge, an allusion to the sex work the viewer may already know is to come from reviews and trailers. In this first scene, Lucy is already selling her body; the distinction between this and prostitution is a symbolic technicality.

What’s most off-putting in this scene is Lucy’s ability to hold a smile on her face throughout the ordeal. If Lucy’s remaining still while holding the tube down her airway as her body jerks around isn’t work, then I don’t know what is.

Though she usually she wears the uniform of an Anthropologie model and often seems to being doing not much at all — there are a few scenes of her cleaning up a coffee shop after working a closing shift and others of her biding her time in the copy room of the office where she’s an assistant — almost all of what we see Lucy do in the film is work. We know she’s working, but she hardly looks like a worker.

But what does a worker look like? Even the most traditional economic models, as well as revolutionary counter-currents, had to deal with changes over time in the character of what they called labor.

Read More

petitpoulailler:

coffee-tea-and-sympathy: “They are watching us” by Dmitry Laudin

petitpoulailler:

coffee-tea-and-sympathy: “They are watching us” by Dmitry Laudin

(via larouquine)

(Source: aetorn, via rabbbit)

(Source: emmacooper, via peachbee)

(Source: themodsquad-, via somedevil)